NEW SITE July 2008: EmBEDded Holograms / Quantum Tantra
See the whole EmBEDded Holograms website at http://embeddedholograms.iwarp.com/
EmBEDded Holograms: EmBEDded Holograms: When Wolfgang Pauli collaborated with Jung, he encouraged us to find “a neutral, or unitarian language in which every concept we use is applicable as well to the unconscious as to matter, in order to overcome this wrong view that the unconscious psyche and matter are two things.” Psyche and soma are indissolubly wed in nature and our nature, and must be considered in an adequate account of reality. *
On the Multifaceted Nature of Cosmic & Social Intimacy
By Iona Miller, 6/2008
“The interaction of our mind and consciousness with the quantum vacuum links us with other minds around us, as well as with the biosphere of the planet. It "opens" our mind to society, nature, and the universe. This openness has been known to mystics and sensitives, prophets and meta-physicians through the ages. But it has been denied by modern scientists and by those who took modern science to be the only way of comprehending reality.” -Ervin Laszlo
"Quantum Tantra" attempts to blaze a new pathway for science by incorporating previously discarded and marginal ways of thinking into a new synthesis. Two non-mechanistic, non-separatist traditions are of particular interest for this purpose: Western alchemy and Eastern tantra. Alchemy is based on the notion of a partially psychic chemistry in which the mind of the alchemist merges with the material cooking in his alembic. Tantra teaches that the universe is not mere motion of dead matter but the sexual play of two divine beings and seeks techniques to directly participate in that holy play. The goal of "Quantum Tantra:" is to initiate an entirely new direction of research by approaching quantum theory and its paradoxes as if they were incomplete fragments of a "successor science" based on tantric and alchemical principles.” –Nick Herbert
Fields Within Fields
Physicist Nick Herbert has suggested we approach our experience by embracing Nature with “Quantum Tantra” to enhance our direct perception of “undivided wholeness.” Nature is the Body of the Beloved with which we can unite consciously in an alchemical marriage. We can also literalize that to a greater or lesser extent in our relationships.
We participate in a kind of “cosmic physics” in our relationships when we embody active awareness of our deepest nature. Tantra is a creative syntaxic mode anchored in primal (prototaxic) trance. (Gowan) Polarity is the cosmic equivalent of the Yin and Yang of tantric dynamics.
We live in the ultra-intimate embrace of Physis – of Nature, which utterly conditions our own unique natures. Each and every nano-second we are incestuously wedded and bedded with and by Nature. We don’t know anything else but we rarely realize it consciously much less amplify it. We are the products of our environment and experience. Mathematician Chris King has characterized our existence as interpenetrating “sexual paradox.”
However, now there is no consensus in physics, so all contemporary models [Transactional (quantum handshake), Many-Worlds (decoherence), M-Theory (strings), Copenhagen (wave-function collapse), Holographic (frequency domain; resolution), Implicate (hidden information), etc] are essentially philosophical, or colored by the psyche and philosophy of their originators. Imagination has to cross the boundaries of disciplines to somehow find links between the observable and unknowable. Both matter and psyche are in a constant state of redefinition.
The part is not only contained within the whole, the whole is contained in every part, only in lower resolution. The hidden cosmos comes into focus when our awareness is expanded by sensory deprivation such as meditation or by completely filling and exhausting our senses. The mystical effects of Tantra are the result of spiritual and sexual technologies which manipulate the sympathetic and parasympathetic systems of arousal in the psychosexual body.
Paradoxically, both meditation and arousal can lead to transcendence. The ergotrophic (sympathetic) nervous system is yang, so it energizes us, while the Yin (parasympathetic) trophotropic system tranquilizes us. Maxing out your system physically, emotionally, mentally and spiritually with Tantra can lead through ego death to cosmic consciousness. (Miller, “Emotional Alchemy in Tantra”).
The Dirac Sea of Love
We’ve become accustomed to speculating on the nature of quantum mind, but we can drop down another domain to imagine an even more primordial awareness at Zero Point. This is the virtual still point of our recalibration – Cosmic Zero, everywhere now-here all the time forever, the well-spring of Creation.
The groundstate of nature is the heart of matter. Our nature is radiant scalar energy, the nonobservable yet roiling cosmic ocean of vacuum fluctuation, the disassembled roots of all being, the true primordial soup. The Heart Sutra claims that all form is nothing but Void and quantum physics agrees.
Our subatomic quantum nature guides and regulates our electromagnetic and chemical being, which influences our minds and emotions, forming a reciprocal feedback loop with all objects and living forms in our environment. In the right circumstances, we can respond to one another like resonating coupled oscillators. Our whole body flickers in and out of existence at an astounding rate, and each of those quantum re-creations is an opportunity to transform utterly.
If we drop down another whole domain of observation from the juicy “wetware” described by chemistry and atomic structure, we enter the subatomic realm of quantum physics. At this level the behavior of matter, both organic and inorganic, is governed not by classical notions of cause and effect or even complex dynamics, but by those of quantum probability.
“Something” appears to emerge from virtually “nothing” which physicists describe as a sea of infinite potential. They call it quantum foam, vacuum potential, or zero-point energy – we can call it the vacuum substructure. Subatomic particles wink in and out of existence on a continuous basis, like some subatomic froth. This “something” appears paradoxically in wave/particle form. This world is not transcendent to matter, but underlies it as a coherent unity, much like ecology underlies biology.
Light and Sound
In this dynamic model there are no “things”, just energetic events. Everything is one dynamic process. Light and sound (acoustic cymatics) modulate all matter. This “holoflux” includes the ultimately flowing nature of what is, and all possible forms.
All the objects of our world are three-dimensional images formed of standing and moving waves by electromagnetic and nuclear processes. This is the guiding matrix for self-assembly, and manipulating and organizing physical reality. It is how our DNA creates and projects our psychophysical structure.
DNA functions in a way that correlates with holographic projection. The code is transformed into physical matter guided by light and sound signals. DNA projects a blueprint for the organism that is translated from the electrodynamic to the molecular level. Further, research strongly suggests DNA functions as a biocomputer. This DNA-wave biocomputer reads and writes genetic code and forms holographic pre-images of biostructures. We are more fundamentally electromagnetic, rather than chemical beings.
DNA and the genome have been identified as active “laser-like” environments. Roughly speaking, DNA can be considered a liquid crystal gel-like state that acts on the incoming light in the manner of a solitonic lattice. A soliton is an ultra stable wave train that arises in the context of non-linear wave oscillation. Oscillations are set up when DNA acts as a rotary pendulum kindling other oscillations.
Chromosomes can transform their own genetic-sign laser radiations into broadband genetic-sign radio waves. This is the main information channel of DNA, the same for both photons and radio waves. Superposed coherent waves of different types in the cells interact to form diffraction patterns, first in the acoustic domain, then in the electromagnetic domain. The quantum hologram is the matrix of the translations between acoustical and optical holograms. The human biocomputer can be modeled through the marriage of quantum mechanical and complex dynamics.
Scalar energy has a direct effect on nerve cells and cell membranes. Scalar energy in the body can cause changes in brain states. Scalar energy can modulate the basic biochemical communication between nerve cells mediated by neurotransmitters. (Rein) Our brains mathematically construct ‘concrete’ reality by interpreting frequencies from another dimension. (Pribram) This pre-geometric information realm of meaningful, patterned primary reality transcends time and space.
Holograms contain all the information needed to reconstruct a whole image. Holograms contain many dimensions of “compressed” information in a subtle network of interacting frequencies. Thus, shining a coherent light (reference beam) or laser through the fuzzy-looking overlapping waves of a 2-dimensional hologram can create a virtual image of a 3-dimensional figure.
The gist of the holographic paradigm is that there is a more fundamental reality. There is an invisible flux not comprised of parts, but an inseparable interconnectedness. The holographic paradigm is one of reciprocal enfolding and unfolding of patterns of information. All potential information about the universe is holographically encoded in the spectrum of frequency patterns constantly bombarding us.
Thus, the brain is an embedded hologram, interpreting a holographic universe. (Miller, Webb, Dickson, 1973) All existence consists of embedded holograms within holograms and their interrelatedness somehow gives rise to our existence and sensory images. (Bohm, 1980) When we consciously embody this intimate wisdom, our bodies become temples of the living spirit. We supercharge our potential.
Interference patterns of waves can be visualized interacting like ripples on a pond. At the quantum level they create matter and energy as we perceive them as lifelike 3-dimenional effects. Consciousness and matter share the same essence, differing by degrees of subtlety or density. There is a strong correlation between modulations of the brain’s EM field and consciousness (Persinger, 1987; McFadden, 2002). Our psychophysical being is embedded in the universe as a continuously evolving, interactively dynamic hologram.
New physics, chaos theory, synergetics, and information theory describe our existence as complex dynamical systems. Entropy can only occur in a system that is absolutely closed so no energy from outside can be fed into it. But the mindbody is an open system, which exchanges energy and information with its environment and can be negentropic.
We can also have a negentropic influence on one another (Gladwell), perturbing, enlarging, and creating new pathways and possibilities. Theoretically, behavior can ripple outward until a critical mass or "tipping point" is reached, changing the world. Gladwell's thesis that ideas, products, messages and behaviors "spread just like viruses do" is a metaphor akin to memes. Highly sociable or connective people often become revolutionary leaders, bringing others together with a new perspective, a broadened worldview. This is also the cultural role of shamans.
Do we live in a persistent delusion of separateness? Only that concept limits us from constantly realizing the depths of our primordial fusion. We are all nonlocally connecting and diverging in an ill-defined yet tangible way at the subatomic, individual, group and global level.
Psychic energy or libido is a psychosomatic phenomenon analogous to the paradoxical nature of energy/matter or wave/particle. The human body is not an object in space, but seamlessly welded to spacetime. We are not merely a phenomenal body of flesh, but one of awareness, of consciousness, a living interface of inner and outer field phenomena.
We all experience visceral or gut reactions and know instinctively how our mental states affect our physical vitality, and vice versa. But often we loose the intimate relationship with our mindbody, with the source of our being, our aliveness, our passions, our self-expression, essence and healthy self-image. If we experience this flow at all, it ebbs and flows away. Our individual and collective creative potential remains largely unrealized.
Soma Sophia - Body Wisdom
How often do we pay attention to those vital signs, the innate wisdom of the body, inhabiting our minds rather than our flesh? We are increasingly not instinctual, but cultural, and we choose many of our behaviors for good or ill. Most of us are, indeed, "sick and tired" of the way things are, but what do we do to change them and ourselves?
We can learn simple techniques for self-care and self-regulation, such as biofeedback, yoga, and meditation. Creativity, as an activity in several fields, brings many intrinsic health-promoting rewards. We can create new habits to help us cope with technocratic society that tone or recalibrate our systems and change our physical state. We all have to learn how to deal with personal and/or global catastrophe whether we want to or not.
This dance is a harmonic continuum from the smallest to the largest scales, permeating all domains of assembly and observation: subquantum, quantum, molecular, chemical, even cultural, global, and cosmological. The evolution of our dynamic system obeys universal laws. Likewise our behaviors flow into manifestation from our beliefs, thoughts and emotions, including our self-image, generated by our interaction with the environment from the womb forward.
By opening to system dynamics we can reorganize away from the entropic, reductionistic, destructive habit patterns that plague our species. We can make stress-reducing negentropic choices for structural and psychological adjustment, which improve our quality of life. Integration is a synergistic process rooted in primordial bodymind consciousness.
The brain is not confined to our skull, but permeates our whole being through the intracellular matrix and sensory system, as well as the strong EM fields generated by the beating heart. Research suggests activities in the brain may be pre-conditioned by the DC field of the organism (Oschmann; Becker). Our molecular system extends beyond the nervous system and is the bedrock of intuitive, subconscious and unconscious processes.
Turning our attention deep within ourselves we find the Voice of the Silence speaking back. Our felt-sense is our wise intuitive response if we but listen. It brings meaning and value to life. What is your body trying to tell you? The body has a mind of its own and speaks that mind in gut reactions, body language, dreams, psychosomatics, and literal symptoms.
Both the alternative health fields and mindbody psychologies such as the humanistic, Jungian and transpersonal psychologies have sought the triple union of body, soul, and spirit much like the medieval alchemists. But only a fusion of those approaches can manifest the union of opposites in the golden flesh. We can learn to care for our mindbodies in new ways from the inside out, conceptually and experientially.
Creativity and Healing
We can return to Nature and our own nature, collectively preparing a paradigm shift for a new shared reality and trajectory that integrates physical, emotional, cognitive and spiritual coherence. The silent frictionless flow of living intelligence is beyond words and conceptual constructs.
We are a process of recursive self-generation. The groundstate is our creative Source, directly discoverable in the immediacy of the emergent embodied moment. We are continuously in the deep embrace of the physical universe. It not only interpenetrates but is the very fabric of our being.
The healing response includes behavioral, mental and spiritual shifts or transformations. Health is the natural outcome of a meaningful life, not just absence of symptoms. It means a connection with and comprehension of the complexities of life that is deeper than the conventional worldview of cause and effect. Many researchers view consciousness as the foundation of reality. We do not exist independently from the Universe; we are fused with it. But the exact nature of that seamless connection is unknown.
When Wolfgang Pauli collaborated with Jung, he encouraged us to find “a neutral, or unitarian language in which every concept we use is applicable as well to the unconscious as to matter, in order to overcome this wrong view that the unconscious psyche and matter are two things.” Psyche and soma are indissolubly wed in nature and our nature, and must be considered in an adequate account of reality.
NICK HERBERT, Uber-Physicist & Psychonaut
Like the Newtonian physics it replaced, quantum physics grows out of a worldview that sees nature as separate from man, as a dangerous Other to be tamed and controlled by scientists who have decoded her (mostly mathematical) rules. Despite lip service payed to "quantum wholeness" most physicists still view the world as Us versus It, as conscious mind confronting mindless particles. Though their methods differ radically from Newton's, modern physicists regard quantum mechanics as just that, a new type of mechanics--subtle and strange, to be sure--but at base as soulless and impersonal as Newton's gravity-driven celestial machine.
Despite statements in some quantum texts that Observer and System form an inseparable whole, I know of no physicist that has ever merged with his apparatus: the relationship of the modern scientist to his quantum System is every bit as aloof as that of a pre-quantum Victorian scientist to his pendulum clocks and meter sticks. Despite their nominal belief in the "undivided wholeness" of the quantum world (described especially well by David Bohm), physicists, in the name of "scientific objectivity" hold themselves apart from the nature they are examining and practice dispassionate "observation" rather than merging. Such aloof inquiry results, predictably, in a picture of nature that, despite its quantum strangeness, is essentially dead and lifeless.
Can it be that quantum mechanics has limited itself unnecessarily by thoughtlessly maintaining old mechanistic and separatist notions inherited from its Newtonian past? Feminist critics of science such as Evelyn Fox Keller and Sandra Harding see physics as blinded by "patriarchal biases" and look toward a more clear-sighted "successor science". Can we find a radically new way to approach science that is more in tune with the way the world really is, the way quantum theory hints it might actually be?
"Quantum Tantra" attempts to blaze a new pathway for science by incorporating previously discarded and marginal ways of thinking into a new synthesis. Two non-mechanistic, non-separatist traditions are of particular interest for this purpose: Western alchemy and Eastern tantra. Alchemy is based on the notion of a partially psychic chemistry in which the mind of the alchemist merges with the material cooking in his alembic. Tantra teaches that the universe is not mere motion of dead matter but the sexual play of two divine beings and seeks techniques to directly participate in that holy play. The goal of "QuantumTantra:" is to initiate an entirely new direction of research by approaching quantum theory and its paradoxes as if they were incomplete fragments of a "successor science" based on tantric and alchemical principles.
For instance, what kind of science would result if we regarded the world not as a collection of dead objects but, in the manner of certain Sufi mystics (practitioners of 'ilm al-qulub or "science of hearts"), as the very body of the Beloved? What could be learned about nature and ourselves if, instead of treating her as an object to be passively observed, we begin looking for ways to "woo her", to become actively involved in natural processes? And suppose our attempts at wooing and deeper involvement were guided, not by vague myths of pre-scientific peoples, but by powerful insights, bold hunches and inspired guesses gleaned from three centuries of math-enlightened physics? What is the deepest kind of union with nature that twentieth-century minds can envision? What is the deepest kind of union we can actually achieve?
Western religion sees the world as a job completed by a lone omnipotent being (traditionally male) long ago in the past, an event in which humans played no part. Practitioners of tantra, on the other hand, consider the world to be created anew each moment, as the love play of two divine beings, Shiva and Shakti, and believe that humans can participate to some extent in that union, in partnership with another being, performing a kind of "cosmic physics" in a soft laboratory of entangled muscle and mind. Which is the better world-myth? Is the universe more like an ancient one-man job or present-moment two-part joy?
Along with much else of deep human concern, science has tamed and sanitized sex as a mere psychobiological process, like breathing or digestion. Sex in the West has been subject to glaring scrutiny, in hundreds of books, thousands of magazine articles and millions of pornographic images, but in spite of massive scientific and media exposure, sex continues to fascinate us with its primitive mystery. Each of us, no matter how sophisticated, senses that he or she could still be sexually surprised.
Mystics of many persuasions, using ecstatic introspection as tool have attempted to examine this world's deep reality from inside and claim, like quantum physicists, that truth at that level strains human powers of description. Most mystics are solitary, but, alongside these one-person paths, a more social way of exploring the inner world in couples and small groups has also existed, a yoga-for-two calling itself "tantra" from the Sanskrit word for "weaving".
Tantra begins with the surprising claim that sex is not only holy, but that it is in some sense a direct participation in the creation of the world, an event which Western science and religion assert to have happened in the far distant past. Tantrikas also claim that the universe results from the playful union of two divine beings and that this divine union can be directly experienced in the sexual act. Through there are many tantras (tantric scriptures) they all agree that the truth of these statements is not to be taken on faith but must be directly experienced. If tantra can be regarded as a science, it is the kind of science that values experiment more highly than words.
Tantric adepts (tantrikas) use sex neither for recreation nor procreation but for exploration of deep reality, as a kind of hands-on, wide-eyed descent into Being. In the past these intuition-inspired sexual explorations of deep inner nature were carried out within cultures that knew almost nothing about the deep structure of matter as seen from without. Likewise our math-guided understanding of outer nature has been achieved in a vacuum of spiritual knowledge. "Quantum Tantra" will for the first time weave these two methods of probing reality together by merging the insights of tantrikas with the insights of physicists. In addition "Quantum Tantra" will expore the possibility of a new style of scientific inquiry based on the strengths of both tantra and physics.
"Quantum Tantra" will explore the possibility of a sacred sexuality enriched by the metaphors of modern physics as well as the possibility of a new tantra-inspired style of doing physics. The central mystery of physics is how possibilities become actual; the central mystery of tantra is deciding what to do next.
Quantum tantrikas are particularly inspired by a wholly quantum form of connection called "phase entanglement''--the type of connection responsible for the voodoo-like direct influence proved by John Bell to underlie the world's everywhere local phenomena. Three "physics icons" in the quantum tantra book of natural wonders include: a single quantum system entangled in its own mirror image (Drexhage experiment); Bell's much-studied quantum twosome (EPR experiment); and a recently concocted quantum threesome (GHZ experiment) each of which illustrates important features of the peculiar quantum style of connection.
These three examples of matter quantum-entangling with other matter prepare us to think about the more unconventional and exciting possibility of human minds quantum-entangling with matter in new forms of union. These new styles of directly experiencing nature will involve our quantum parts (oscillating possibilities) rather than our computer-like Newtonian parts (actual particles), will involve giving up control, yielding to matter's way, relaxing, being moved by, being penetrated by and taking in nature, letting "nature measure us" rather than "us measuring her", will involve scientists taking turns in the "male" and "female" roles rather than staying stuck in the single pose of "objective observer" (which we can always return to with fresh insights)
Most likely these new forms of entanglement with matter will be practiced first not by conventional scientists but by ordinary people with less old-fashioned conceptual baggage to overcome. Stuck-in-the-past scientists may be the last to enjoy the benefits of this quantum-inspired, physics-assisted deep union with nature. Quantum tantra, with unique labs in every household, may be a true people's science, its wisdom passed on privately mouth-to-mouth.
NOVUM ORGANUM - A New Instrument, DFI by Iona Miller